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Return to https://www.pickle-publishing.com/papers/jeremiah-films/response-to-video-128.htm.
A Response to the Video:
Seventh-day Adventism, the Spirit Behind the Church
by Bob Pickle
Answers to Questions Raised by:
Mark Martin, Sydney Cleveland
Dale Ratzlaff, The White Lie
. . . and Others
Discern Fact from Fiction
Health Counsel, Wigs, and the Reform Dress
< Prev T. of C. ... 125 126 127 128-129 130 131-136 137-139 ... Next >
#128 & #129: "Women were not immune from Ellen G. White's health advice
either, and she further
controlled her female followers by issuing directives on their hairstyles and manner of dress.
Speaking of
wigs and other hair pieces she said, 'The artificial hair and pads covering the base of the
brain, heat and
excite the spinal nerves centering in the brain... in consequence... many have lost their
reason and become
hopelessly insane, by following this deforming fashion. Yet the slaves to fashion will
continue to thus dress
their heads, and suffer horrible disease and premature death...' The Health Reformer October
1,
1871."—Dan Snyder. |
#128: She controlled her female followers
with directives. Mrs. White did not issue "directives" on dress, nor did she
try to control
her "followers." Hear what she says regarding the reform dress, dealt with under #131 ff.:
Some who adopted the reform were not content to show by example the advantages of
the dress, giving, when asked, their reasons for adopting
it, and letting the matter rest there. They sought to control others' conscience by their own.
If they wore it, others must put it on. They forgot that
none were to be compelled to wear the reform dress.
It was not my duty to urge the subject upon my sisters. After presenting it before them
as it had been shown me, I left them to their own
conscience. . . .
Some were greatly troubled because I did not make the dress a test question, and still
others because I advised those who had unbelieving
husbands or children not to adopt the reform dress, as it might lead to unhappiness that
would counteract all the good to be derived from its
use.—Testimonies for the Church, vol. 4, pp. 636, 637.
So others issued directives, but Mrs. White did not. Once again she has been charged
with the very extremism she sought to counter.
#129: She was against wigs. Her statement has nothing to
do with what we call wigs. There is not a single usage of the word "wig" or
"wigs" in all her published and released writings.
Notice how the quote used by the video refers to something "deforming" that creates
"heat." The context reveals even more clearly what
she was talking about:
Fashion loads the heads of women with artificial braids and pads,
which do not add to their beauty, but give an unnatural shape to the head.
The hair is strained and forced into unnatural positions,
and it is not possible for the heads of these fashionable ladies to be
comfortable. The
artificial hair and pads covering the base of the brain, heat and excite the
spinal nerves centering in the brain. The head should ever be kept cool.
The heat caused by these artificials induces the blood to the
brain. . . .
The unnatural heat caused by these artificial deformities about the
head, induces the blood to the brain, producing congestion, and causing the
natural hair to fall off, producing baldness.—italics added.
The White Estate posted the following at their web site (www.whiteestate.org):
In the context of today's comfortable wigs, critics [p. 89] tend to ridicule this statement. But
Mrs. White was referring to
an entirely different product.
The wigs she described were "monstrous bunches of curled hair, cotton, seagrass, wool,
Spanish moss, and other multitudinous abominations." [The
Health Reformer, July 1867.] One woman said that her chignon generated "an
unnatural degree of heat in the back part of the head" and produced
"a distracting headache just as long as it was worn."
Another Health Reformer article (quoting from the Marshall
Statesman and the Springfield Republican) described the perils of
wearing
"jute switches"—wigs made from dark, fibrous bark. Apparently these switches were often
infested with "jute bugs," small insects that burrowed
under the scalp. One woman reported that her head became raw, and her hair began to fall
out. Her entire scalp "was perforated with the burrowing
parasites." "The lady . . . is represented as nearly crazy from the terrible
suffering, and from the prospect of the horrible death which physicians
do not seem able to avert." [Ibid., January 1871.]
So Mrs. White was not condemning the use of a simple wig. But please, leave those
jute switches alone. You might go crazy!
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