Return to https://www.pickle-publishing.com/papers/jeremiah-films/response-to-video-50.htm. A Response to the Video: by Bob PickleAnswers to Questions Raised by: The Investigative Judgment and Shut Door, and Their Ramifications< Prev T. of C. ... 42-43 44-45 46-47 48-49 50 51 52 53-54 55 ... Next >
#50: She supported the shut-door-of-mercy doctrine. While she did support the date of October 22, she never had a vision supporting the shut-door-of-mercy belief:
From this quotation it appears that she believed in no more mercy for sinners for a period of time between October 1844 and February 1845. And for part of even that short period, she had given up the idea that the "shut door" had already occurred (see #12). As pointed out under #49, it was a vision that corrected the apostolic church and Peter's false idea that the door of mercy was shut for Gentiles. Likewise, it was the vision of February 1845 that corrected the misunderstanding of first-day Adventists. One difference though: Mrs. White was mistaken for a few months at most. Peter and the apostles, it would appear, were mistaken for a few years. They were mistaken for a much longer period of time than Mrs. White. Despite Peter's vision, some early Christians still held onto their false concepts for years, necessitating the council of Acts 15 at least fourteen years later (Gal. 2:1). Still the idea did not die, and Paul had to write his epistle to the Galatians even later. If a few former Millerites were likewise a bit slow in properly comprehending Mrs. White's visions on this topic, let it be remembered that some members of the early church were even slower. Mrs. White had another vision along the same lines in 1847. In this one she was shown a large, future evangelistic thrust:
On January 5, 1849, came still another vision which taught that every case had not yet been decided for salvation or damnation. God's wrath had not been and could not be poured out upon the wicked because Christ's intercession had not yet ceased (Present Truth, Aug. 1849; Early Writings, p. 36). Over and over again, "Ellen G. White with prophetic authority" opposed "the shut-door[-of-mercy] belief." Under "Point 27" in the documentation package, the quotation under #51 is given, but neither in it nor in its full context does Mrs. White once mention a "door of mercy," whether open or shut. No proof is given that she ever had a vision endorsing the idea that there was no more mercy for sinners.
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